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dc.contributor.advisorEmadi, Samuel C.
dc.contributor.authorPonder, Douglas Brent
dc.date.accessioned2024-08-07T14:41:37Z
dc.date.available2024-08-07T14:41:37Z
dc.date.issued2024-05
dc.identifier.urihttps://hdl.handle.net/10392/7408
dc.description.abstractThis DMin thesis argues that Genesis 1–3 contains, in seed form, the essence of maleness and femaleness as seen in patterned relationships that are upheld, expounded, and applied by biblical authors across the canon. Chapter 1 surveys various works representing three streams of thought on the nature and significance of male and female within the Christian tradition. Chapter 2 proves that a male-female paradigm is established in Genesis 1–3 and interprets its didactic significance. Chapter 3 defends such a reading of Genesis 1–3 in light of apostolic recognition and appropriation of the male-female paradigm established therein. Chapter 4 surveys scriptural narratives of men and women in various canonical contexts, examining how the biblical authors embraced and developed the paradigm established in Genesis 1–3. Chapter 5 explores the implications of a fully-formed scriptural vision of the sexes for the life of the church.en_US
dc.language.isoen_USen_US
dc.publisherThe Southern Baptist Theological Seminaryen_US
dc.subjectComplementarianismen_US
dc.subjectEgalitarianismen_US
dc.subjectBible--Genesisen_US
dc.subjectGender Rolesen_US
dc.titleMale and Female He Created Them: The Implications of a Paradigmatic Reading of Genesis 1–3 for the Complementarian-Egalitarian Debateen_US
dc.typeElectronic projecten_US
dc.type.qualificationnameD.Min.
dc.publisher.departmentSchool of Theology


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